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Positive liberty
Liberty is generally considered a concept of political philosophy and identifies
the condition in which an individual has the ability to act according to his
or her own will.
Political philosophies rooted in individualism and socialism often conceive of liberty differently; individualist and liberal conceptions of liberty relate to the freedom of the individual from outside compulsion; a socialist perspective, on the other hand, regards liberty as the equal distribution of power, arguing that liberty without equality amounts to the domination of the most powerful.
John Stuart Mill, in his work, On Liberty, was the first to recognize the difference between liberty as the freedom to act and liberty as the absence of coercion. In his book, Two Concepts of Liberty, Isaiah Berlin formally framed the differences between these two perspectives as the distinction between two opposite concepts of liberty: positive liberty and negative liberty. The latter designates a negative condition in which an individual is protected from tyranny and the arbitrary exercise of authority, while the former implies the right to exercise civil rights, such as standing for office.
Positive Liberty
Main article: Positive liberty
Positive liberty is an idea that was first expressed and analyzed as a separate
conception of liberty by John Stuart Mill but most notably described by Isaiah
Berlin. It refers to the opportunity and ability to act and fulfill one's
own potential, as opposed to negative liberty, which refers to freedom from
coercion.
Positive liberty is often described as freedom to achieve certain ends, while negative liberty is described as from external coercion. The idea of positive liberty is often emphasized by those on the left-wing of the political spectrum, whereas negative liberty is most important for those who lean towards libertarianism. However, not all on either the left or right would accept the positive/negative liberty distinction as genuine or significant.
Among the right-wing, some conservatives also embrace some forms of positive liberty. For example, Puritans such as Cotton Mather often referred to liberty in their writings, but focused on the liberty from sin (e.g. sexual urges) even at the expense of liberty from the government. Many anarchists, and others considered to be on the left-wing, see the two concepts of positive and negative liberty as interdependent and thus inseparable.
While he described the concept of positive liberty, Isaiah Berlin was deeply suspicious of it. He argued that the pursuit of positive liberty could lead to a situation where the state forced upon people a certain way of life, because the state judged that it was the most rational course of action, and therefore, was what a person should desire, whether or not people actually did desire it.
Defenders of ''positive liberty'' say that there is no need for it to have such totalitarian undertones, and that there is a great difference between a government providing positive liberty to its citizens and a government presuming to make their decisions for them. For example, they argue that any democratic government upholding positive liberty would not suffer from the problems Berlin described, because such a government would not be in a position to ignore the wishes of people or societies. Also, many on the left see positive liberty as guaranteeing equal rights to certain things like education and employment, and an important defense against discrimination here, positive liberty could be the right of (for example) a woman to be considered on equal terms with a man in a job interview.











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